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Although a vast majority of the 1.2 million Indian Americans in the United States arrived after 1965, the history of Indians in this country goes back much further. A brief glimpse of the history of Indian immigrants in the U.S. reveals a distinct experience from many other immigrant groups.

Early Immigration
Very few Indians came to the U.S. prior to 1906 since the prevailing Hindu socio-religious traditions deemed crossing of the "black water" to the West as extremely inauspicious. As a result, many of the early arrivals from India were young Christian men who were brought as indentured servants or slaves via England. As trade developed with India, some Indians also arrived in the US as sailors on merchant ships. Such was the case of the first recorded arrival of an unnamed "man from Madras" in the streets of Salem, Massachussetts in 1790.

Between 1820 and 1898, only 523 Indians immigrated to North America, mostly unskilled laborers and agricultural workers. They were reported to have married and disappeared into the black slave population of Salem.

After the Civil War, the US Consul discouraged Indian immigration, particularly by Mormon converts, stating that "Indians are of no value to the American West."

'Early Immigrants and Organized Labor'
Between 1899 and 1913, close to 7,000 Indians immigrated to the US. Although some of these were students, a vast majority were unskilled laborers from Punjab who were lured by Canadian railroad and steamship companies to the Pacific Northwest.

In order to distinguish them from the Native American population, Indians were often referred to as 'Hindus,' irrespective of their religion. They were resented by labor unions and white protectionists who feared competition by cheap Indian labor.

In 1907, the Japanese and Korean Exclusion League of San Francisco was renamed the Asian Exclusion League (AEL) to include Indians in its agenda to oppose Asian immigration. In their first report of the "Hindoo (sic) question," the AEL warned that East Indians were "untrustworthy, immodest, unsanitary, insolent, and lustful."

The AEL played a key role in attacks on the Indian populations living in Bellingham and Everett, Washington in fall of 1907. Several hundred whites raided and demolished Indian living quarters and drove them out of the cities. The actions were condoned by authorities, particularly President Theodore Roosevelt, William H. Taft (Secretary of War), and Henry Cabot Lodge (later Supreme Court Justice). As a result, more Indian immigrants were denied admission to the United States.

These restrictions were relaxed later in 1910, as demand for laborers increased for the construction of the Western Pacific Railroad.

In 1913, California enacted the Alien Land Law, restricting the ability to sell or lease land to persons inelegible for citizenship. Indians were able to discover several loopholes to this law. Many Indians married Mexican-American women, whom were exempted from the law. Others were able to take advantage of rulings in United States v. Balsara (1910) and United States v. A. Kumar (1913) which permitted Indians to naturalize since they were tecnically considered Caucasian.

Despite their insignificant numbers, the AEL continued to apply pressure to restrict immigration, often greatly exaggerating the numbers of Indian immigrants. In 1917, Congress passed an immigration law over Woodrow Wilson's veto placing a 'barred zone' on immigration from Asia.

Any public sympathy for the plight of Indians was destroyed in the well publicized San Francisco Hindu Conspiracy case, in which 100 Indians were convicted of violating the American Neutrality Laws in their ambitious, but ill-conceived plot to overthrow the British government from the United States.

Naturalization & Citizenship
In 1923, the Supreme Court ruled in United States v. Bhagat Singh Thind that a 'white person' was defined by a common man's understanding of the term, therefore Congress never intended for Indians to be able to naturalize.

This was a significant turn of events for the Indian population since the Thind decision not only provided a precedent for denying Indian petitions for citizenship, it also provided a basis for anulling all previous naturalizations. As a result, Federal authorities actively worked to 'denaturalize' Indians, arguing that they had procured their citizenship illegally, a claim upheld in many courts.

Moreover, Thind also subjected Indian land owners to the California Alien Land Law. As a result of significant media pressure, Attorney General U.S. Webb revoked Indian land purchases and promisedto forbid Indians from buying or leasing land.

Under these pressures, many Indians left the United States. By 1940, the number of Indian has dropped in half, with only 2,405 remaining in the US. They were an aging and isolated community. Unable to sustain a strong cultural identity, many married into the Mexican American community.

World War II invigorated public support for Indians as the prospect of India's independence came closer to reality. After 1943, when barriers on Chinese immigration and naturalization were lifted, Indians argued for the same rights as Chinese.

Despite resistance from many Members of Congress and the American Federation of Labor, the Indian community was successful in gaining support of several prominent Congressman and President Franklin D. Roosevelt.

As a result, the Asian American Citizenship Act was signed into law by President Truman on July 3, 1946. The Act reversed the Thind decision allowing naturalization and set an annual quota for Indian immigrantion at 100 per year.


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